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January 7, 2018

EPIPHANY OF THE LORD

Mt 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.

They told him, “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy.

On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved.

God’s glorification

In Christian theology, to glorify a person means to draw the attention and praise of others to that person. For example, if I try to get people to notice how wise and generous my friend is, then I am glorifying my friend.

St. Ignatius Loyola liked to remind Christians that our fundamental mission is to glorify God. Just as Jesus did, we labor to draw people’s attention to the God who loves them.

God made an irrevocable commitment to the human race by becoming a human being in Jesus. Now the task of Christians is to spread the word, so that people can rejoice in that truth.

On the feast of the Epiphany, Christians remember the three wise men who came from afar to praise the Christ child, and who then returned to their own countries to spread the word. Epiphany marks the beginning of God’s glorification.

—Fr. Barton Geger, SJ, is a research scholar at the Institute for Advanced Jesuit Studies and Assistant Professor of the Practice at the School of Theology and Ministry at Boston College.

Prayer

GLORY be to God for dappled things—
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced—fold, fallow, and plough;
And áll trádes, their gear and tackle and trim.

All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.

—Gerard Manley Hopkins, SJ 


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January 7, 2018

EPIPHANY OF THE LORD

Mt 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.

They told him, “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy.

On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved.

God’s glorification

In Christian theology, to glorify a person means to draw the attention and praise of others to that person. For example, if I try to get people to notice how wise and generous my friend is, then I am glorifying my friend.

St. Ignatius Loyola liked to remind Christians that our fundamental mission is to glorify God. Just as Jesus did, we labor to draw people’s attention to the God who loves them.

God made an irrevocable commitment to the human race by becoming a human being in Jesus. Now the task of Christians is to spread the word, so that people can rejoice in that truth.

On the feast of the Epiphany, Christians remember the three wise men who came from afar to praise the Christ child, and who then returned to their own countries to spread the word. Epiphany marks the beginning of God’s glorification.

—Fr. Barton Geger, SJ, is a research scholar at the Institute for Advanced Jesuit Studies and Assistant Professor of the Practice at the School of Theology and Ministry at Boston College.

Prayer

GLORY be to God for dappled things—
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced—fold, fallow, and plough;
And áll trádes, their gear and tackle and trim.

All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.

—Gerard Manley Hopkins, SJ 

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Please share the Good Word with your friends!